By Sri Sadhu Om, Michael James
After Bhagavan Sri Ramana Maharshi left the physique in 1950, lots of Sri Ramana Maharshi's devotees got here to acknowledge Swami Sadhu Om, the writer of this publication, not just as one of many most appropriate disciples of Sri Ramana Maharshi, but in addition as somebody with the infrequent reward of explaining Sri Ramana Maharshi's teachings in a simple, transparent and straightforward demeanour that may be simply understood and in addition simply practiced by way of all honest seekers of precise Self-knowledge.
Thus a lot of Sri Ramana Maharshi's devotees started to process Sri Sadhu Om looking explanation of all features of Sri Ramana Maharshi's teachings. This additionally incorporated between different issues the right kind use of the tactic of Self-inquiry in one's practice.
This ebook is ready The Essence of religious perform. This ebook is full of suggestion, information and guidelines in the direction of the way to make your religious perform, particularly the perform of Self-inquiry, Self-awareness and Self-attention extra effective.
Sri Sadhu Om spent 5 years within the corporation of Sri Ramana Maharshi and many years within the corporation of Sri Muruganar.
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Additional resources for A Light on the Teaching of Bhagavan Sri Ramana Maharshi
For which ever one of these two kinds of japa a lik- The Essence of Spiritual Practice 27 ing naturally arises in a person, that kind of japa is suitable for him. 78. Our Sadguru, Lord Ramana, who is the real Self, has given us only two paths to follow, namely Self-inquiry and self-surrender. Knowing that japa is also thus of two kinds, adhere to whichever one suits you and thereby attain Self-abidance. 19. Devotion and Knowledge – Bhakti and Jnana 79. To the extent to which love for God arises in one’s heart, to that extent will one acquire knowledge about Him.
Objects other than “I” do not exist in all the three states. Hence our own nature, the Self-existence “I am,” alone is the reality which ever exists. The Essence of Spiritual Practice 33 100. Since objects other than “I,” such as the body and world, do not exist unceasingly in all the three states, but rise and appear to exist only in between in the waking and dream states, they cannot be the reality, which exists always and without being obstructed. This conclusion arrived at by scrutinizing our experience in these three states, is the foundation for the practice of Self-inquiry.
Only in the human birth, does one experience all the three states of waking, dream and sleep. Hence, even devas must take birth as human beings if they wish to attain Selfknowledge, the state of liberation. 32 A Light on the Teaching of Ramana Maharshi **Note: Compare Talks, no. 617, p. 580. 95. The three states of waking, dream and dreamless deep sleep are experienced daily by all human beings, are they not? If we keenly scrutinize the nature of these three states, knowledge of the state of liberation, which is the reality of these three states, will be attained by us as a direct experience.